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- What is Vedic Astrology?.
Eventually, Vedic Astrology interprets the meaning of the arrangements of these zodiac signs and planets so as to analyze their effect on humans and other entities. Vedic Astrology predictions are based on the birth chart of a person which analyzes the actions and incidents in our life. It has the capacity to predict any aspect of your life based on the position of planets in your birth chart. Vedic Hindu Astrology covers different aspects of your life such as family, health, profession, money, relationships, love, success, education, behavioral traits, defects, and much more.
Vedic Astrology predictions are based on the position of stars and planets at the time of birth of a child. In India, it has been an age-old trend to prepare the Kundali of a child soon after the birth. Vedic Astrology guides a person and shows the right path to person. It also suggests preventive measures for eradicating any kind of unfortunate events in your life.
By using Vedic Hindu Astrology, one gets to know everything related to his or her life. When you want to take a crucial decision in your life, and you feel confused, Vedic Astrology comes as the only savior and guides you on the right path.
Whether it is related to starting a new business, choosing any particular field in your career, planning to buy a new home, selection of a spouse or any other vital aspect of your life, Vedic Hindu Astrology has the right answers for shaping your life. Sometimes people are not able to attain their cherished goal and remain unfulfilled in life.
Vedic Astrology attributes these drastic things to unfavorable positions of planets in your horoscope.
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In such situations, Vedic Astrology becomes very helpful to a person as it provides both reason and remedy for eradicating the problems in your life. According to Vedic Astrology, there are twelve zodiac signs that can be assigned according to the date of birth of a person. Why Indian Astrology? Indian astrology is the oldest system of astrology in the world differs considerably from the western system and Chinese astrology.
Indian astrology uses the actual constellations of stars, position of planets and Sun as seen in the sky at the time of individual's birth. Indian ancient astrology system gives a completely different chart as compare to the one used by western astrologers.
It is noble and a natural science that dates back to BC. As per Indian astrology every event in our life is based on position of celestial bodies at time, date and place of birth.
Indian Astrology also differs considerably from the Chinese horoscope, which is based on the year of birth and believes that the year of birth indicates a certain phase or aspect of sixty year circle of time. Therefore you may find yourself born in the year of dog, horse or rat or even a dragon. Hence, people who are born in a particular animal year share certain common traits just like people born in common zodiac do.
The second question is with regard to the origins of this campaign. Does this emerge from a genuine public demand for the introduction of astrology, or are there other motivations behind it? The basic tenet of all astrology is that the relative positions of the sun, the moon and the planets and particular constellations in the sky affect human beings in terms of their environment as well as their behaviour. Knowing these positions in the sky, as described by a horoscope, at the time of birth of an individual, it is claimed, will enable the prediction of the basic character and personality traits of the individual as well as significant events in that person's life.
With other variants of astrology there is also the claim that some particular relative positions of these celestial objects are significantly correlated to major cataclysmic events on the earth, both natural and political the latter is a great favourite at times of political crises , and that such events can actually be predicted. Unfortunately for astrology and its practitioners, there is not an iota of evidence that astrology has any empirical basis for its validity. The first problem is that there is a wide variety of astrologies, developed at various times in history.
Many of them differ significantly.
Vedic Astrology: An Ancient Hindu Astrology
Some of them, for instance, contain planets that others ignore; the planet Pluto, for instance, is an integral part of current Western astrology but clearly Vedic astrology has no room for Pluto, considering that the planet was not found until several centuries after others were. Chinese astrology pays much attention to the Pole Star while Western astrology ignores it. As several critics of astrology have noted for instance the article titled 'Astrology and Science: An Examination of the Evidence' by Ivan W. Kelly, Roger Culver and Peter J. Bappu edited by Biswas, Mallik and Vishweshwara; variants of astrology differ significantly in a variety of essential tenets of their practice.
If after a few millennia all these forms of astrology have not converged, the claim of astrology to be a science seems rather suspect. But more important, any serious attempt to verify whether any form of astrology could have some validity by attempting to obtain correlations between cataclysmic events and the positions of celestial bodies or by testing correlations between personality traits and characteristics and zodiacal data have in general come a cropper.
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There has been no evidence of any correlation beyond what could be expected by sheer statistical accident or by the fact that those who knew what their horoscopes were, attributed characteristics to themselves that fit their astrological 'data'. There has been to date only one study, as the paper by Kelly, Culver and Lopston points out, that seems to suggest any link between personality characteristics and some fragments of astrological data not the entire horoscope , but even the conclusions of this study do not support most of the claims of astrology.
BUT the issue of this one study brings us to the second major strike against astrology. Science is not merely a listing of conjunctions, accidental or otherwise, among different phenomena. There must also be some kind of coherent mechanism of interaction that explains why and how these conjunctions are produced.
Without such a mechanism or even the slightest indication of the possibility of such a mechanism, astrology can have no hope of correcting or improving itself like all genuine science routinely does, by either filtering out wrong data or correcting the mechanism itself to explain various discrepancies. Astrology traditionally has had no such mechanisms or explanations for the influences that it claims. In more modern times some explanations have been attempted based on the achievements of modern science, none of which, it must be noted, originated in any way from astrology.
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Unfortunately for such attempts, no explanation that is based on the forces that science has discovered and understood even partially has the remotest possibility of offering any succour to astrology. For instance, planetary influences cannot be due to gravity. After all, as one can easily calculate, the gravitational effect of the obstetrician handling the baby is greater than the effect of the moon on the newborn.
The gravitational effect of a reasonably sized modern building could easily overwhelm the effect of the moon. And astrology never seems to account for the obstetrician, her or his assistants, the equipment or the building. The fact that the moon affects the tides does not imply that the effect of the moon on the fluids in the body is the same. The gravitational effect on body fluids is so small as to be almost vanishing.